You can get sihr from a distance. Yawning has NEVER really caused us any genuine problems during ruqya diagnosis that is according to sunnah and is conducted by pious and sincere Muslims. This shows that their ruqya treatment was very successful and clearly shows that ours isn’t so then why do these people continue to pretend to follow the Sahaba in ruqya treatment, when theirs and even my reality is far away from being anything like the Sahaba. Therefore, it is important for patients to be aware of this phenomenon and they must not dismiss the lesser reactions in specific ruqya diagnosis as a negative result. It seems that the normal waswas gets transformed into waswas conditioning by the psychological conditioning of the qareen and possessing jinn and Allah knows best. Self ruqya is important because it is actually a sunnah that needs to be revived. We cannot do specific ruqya diagnosis on your new sihr to determine if your previous and cured sihr was sihr of divorce. From this very hadith, we learn that it is NOT a problem to “guess” who the ayn perpetrator is and once you do this, you are also, by default, guessing the type of disease that the patient is suffering from, in this case ayn. Likewise, we don’t read ruqya on brother X to treat or diagnose sister Y. Because of these above issues, it is better to avoid using ruqya treatment as a diagnostic tool. One of the most important principles of ruqya is NOT to use the help or assistance of jinn during ruqya or outside of ruqya because using their help is major shirk. RUQYA TREATMENT: Is a type of RUQYA that is NOT based on a good guess and there is NO doubt in the heart that the patient definitely has a physical or spiritual ailment so consequently the raqi asks Allah to CURE the patient’s illness. Even though I personally do not like using ruqya treatment as a form of diagnosis, it does help deal with certain Muslims who believe that ruqya diagnosis is a bidah. Create one! In such cases, the cure could be delayed or prolonged. The site is administered by the non-profit association European Sign Language Centre and the project is an ongoing process. How Long Does It Take To Show Signs That Cbd Oil Is Working Cbd Oil For Pain In Neck. The ideal situation is when the jinnee cannot take over and speak, write or text even if the patient relaxes and lowers their guard. If you still feel possessed after removing jinn or after jinn have died then this feeling is probably caused by waswas conditioning so you need to diagnose it and remove it using JET Version 3. 1. killing or destroying the jinn so that they die and disintegrate or dissolve in the patient’s body. Seizures (with no medical cause); there are signs to indicate that a seizure has devilish causes. This over emphasise usually occurs with sihr. 5. The Effect of Ruqyah. A person cannot play around with any dua, including ruqya, and just make a dua in order to just to see how Allah responds to the dua ie the person does NOT really want any help from Allah but they just want to see what Allah would do. DON’T BE ALARMED OR WORRIED! The first one is that our ruqya diagnosis will ALWAYS be answered by Allah in this dunya (world) just like the Sahaba’s ruqya treatment was ALWAYS answered in this dunya. The mere abilty for the jinn to speak or communicate or to produce an utterance, if they want to, is sufficient evidence that the patient has sins. Ruqya has to be beneficial and direct on the patient who needs it ie directly applied on them and not via a third party. Hence, nothing haram or any bidah has been committed by the above doctor or the raqi. If during the ruqya diagnosis for sihr, ayn or waswaas conditioning the patient experiences major limb movements or has severe muscle spasms then we can conclude that the patient also has jinn possession. Wawas conditioning is basically “psychological conditioning from qareen or possessing jinn or both”. After following this treatment for the prescribed time and finding you still have the jinn with you: 3. Hence, our need for ruqya diagnosis to confirm if the patient is cured or not. Even those who don’t take money for ruqya treatment but only want to teach or do ruqya treatment are also not providing a good service for the Muslims. You should focus on getting the patient to stop sinning and making tauba and paying sadaqa to remove sins. We can add to this section, those patients who do advanced specific ruqya diagnosis and get clear positive results that a particular person had done sihr on them or had given them ayn BUT then they dismiss the clear positive results because they got confused after doing trivial ruqya diagnosis. Ayn cannot transform into an entity or being because there are ONLY 3 intelligent beings that Allah created, namely: humans, jinn and angels. His limited understanding may result in very desperate sisters or brothers going through limb amputations seeking a cure from jinn possession. They are ALL unseen! Section seven: The usage of Jinn to know the envy or magic, also believing the incarnated Jinn to the patient claiming that the envy and magic The answer: Using the Jin in determining the kind, place of infection and its cure is not allowed, because having aid from Jinn is disbelief. Self ruqya is free ie you don’t pay any money for it. In other situations, the patient has the ability to stop the writing and texting but this is still not an ideal situation to be in. (A doctor or hijamist cannot diagnose spiritual ailments by just looking at physical symptoms or blood. The Sahaba didn’t have to worry like us and they never found themselves in the desperate predicament that we find ourselves in today. So for instance, if your definition of sihr does NOT include jinn that is from sihr then when you read ruqya diagnosis with this sihr definition of yours, the jinn through sihr will not react to your ruqya diagnosis for sihr because you don’t believe that jinn can be a part of the sihr. Ayn is in two main forms: hasd (evil eye of envy) and muttajjib (evil eye of amazement). We must not forget as well that sihr can also kill, just like ayn. So you might have a patient with severe ayn but then this patient does not develop any serious physical ailments from the severe ayn. So if you are a victim of sihr or a raqi, then you should avoid answering the phone calls from those who you suspect gave you sihr and definitely don’t answer unknown phone numbers! It is very important to correctly understand and define your limbs and organs during ruqya diagnosis and this is basically following on from what we just previously said about defining your spiritual ailments correctly. Considering the amount of spiritual ailments that I have seen, especially the evil eye, and the fact that many Muslims do not do their morning and evening protection. If you really want to get some of the benefits that Allah bestowed upon the Sahaba, in terms of practical ruqya results, then you should add ruqya diagnosis to your ruqya methodology. Humans, taweez materials, hasd objects or anything physical can never be a part of our spiritual illnesses because the definition of a spiritual illness is that it is ‘unseen’, ‘not physical’ and that it ‘reacts to ruqya’ and obviously a human, taweez, hasd object or anything physical don’t have any of these three characteristics. The understanding of ruqya not being restricted to just “treatment” is reflected in what the scholars actually agreed upon about the permissible ruqya. If jinn possession diagnosis was negative then you should do waswas conditioning diagnosis. For myself and the general Muslims who are NOT specialists in the fine details of Tawheed and the shirk of using the help of jinn, it might be better to avoid acting on any information that the jinn tell or give you. Occasionally, others would offer to read on the Nabi salulahu alayhi wasalam and he would accept it and allow them to do ruqya on him salulahu alayhi wasalam……BUT HE WOULD NEVER ASK FOR RUQYA TO BE DONE ON HIM. Occasionally, some patients complain that they have stopped all sins but they still have speaking possessing jinn. So those instances of psychological conditioning that react to ruqya diagnosis are ONLY those instances that were caused by the qareen and possessing jinn in the first place. 10 Violations in performing Ruqyah. There is absolutely NO evidence to say that ruqya is only for treatment. Now, when we say major significant reactions during ruqya diagnosis for sihr or any spiritual illness, we mean a reaction that stands out and which you clearly notice. you can easily perform Ruqya on members of your family to ascertain if there is an element of sorcery present. From what we know there are no narrrations of the Sahaba experiencing ruqya reactions during ruqya treatment for the spiritual diseases such as ayn. That is because of the clear physical signs that a patient feels during ruqya treatment. We can already do the job of dawah and advise the jinn without using ruqya. So you may find a sister cutting off with her parents because of their verbal abuse and then the possessing jinn will give the sister waswas of feelings and emotions and thoughts that tell the sister that she is totally justified in breaking off relations with her parents because they are verbally abusing her. This is because ruqya diagnosis does not involve any shirk. 1. This is because the spiritual ailments are unseen and are ONLY detected by ruqya diagnosis. So if a clear cut cure is available then we should use it and we should not say we only use ruqya and we never use medical cures. A physical symptom like a headache that exists at the reference point, before the ruqya diagnosis is actually done, may, in fact, get worse during the reading of the ruqya diagnosis itself. WHAT DO THE RUQYA REACTIONS ACTUALLY MEAN IN OUR LIFE? This is an incorrect understanding! Surprisingly, you get a negative result for sihr in your stomach because your definition of “stomach” only includes the actual organ itself and it does not include the rest of the alimentary canal ie small & large intestines. 2. You can’t read on your current sihr with the intention: “O Allah show me if my previous sihr was sihr of divorce”. All the ruqya that is described in the sunnah is beneficial and direct on the patient and it is not on a third party. From our experience, if the raqi is competent and has had enough experience, then it is possible for him to do general ruqya diagnosis (eg general sihr diagnosis) on a moderately sinning Muslim and obtain accurate results. Even though there are more ayn afflictions and deaths out there than sihr, we still start with sihr diagnosis as it is more important for people to know about this, since sihr mostly always involves jinn that are extremely difficult to treat and which can have a disastrous effect on people’s lives and religion, especially married people. Ruqyah is commonly translated in English as "incantation" which carries a negative meaning, since the word incantation is usually associated with magic, spells, and witchcraft. (Obviously, it is worse if the patient does not have the ability to prevent it ie the patient has more sins than the former). Because of what we have mentioned in the previous point 73, we find from anecdotal evidence, that self ruqya of a pious Muslim has much stronger effects than if the same Muslim had ruqya from a raqi. There is a lot of good in ruqyah, and a great deal of benefit. For best outcome utilize our ruqyah … Only the the spiritual ailments react to ruqya whereas the physical ailments like cancer or diabetes don’t react to ruqya. It is an independent spiritual disease in of itself which I suffered from personally and which I am cured from now walhamdulilah. 94. Sometimes, they knew they had a spiritual disease or a physical disease but in the end it didn’t really matter, if they had a physical disease or a spiritual disease because their ruqya treatment was the same for any disease and their ruqya treatment would quickly cure both diseases. This will give enough time for the intensified ruqya to cancel out or cause the disappearance of the initial ruqya diagnosis reactions and then after this disappearance is complete, the intensified ruqya diagnosis would create NEW reactions in the patient. symptoms that may appear during the ruqyah 1. Just simply a jinnee was sent to possess the victim. (This intensified ruqya diagnosis can also be achieved when a raqi does ruqya diagnosis on a patient while the same patient holds or keeps some ruqya diagnosis water in their mouth). The three things that you MUST do in order to make your ruqya treatment successful are: 1) KEEPING AWAY FROM SINS (ie not doing major sins or continuously doing the same minor sins), 2) DOING YOUR SELF RUQYA & OTHER TREATMENTS (as described in my self treatment notes), 3) DOING YOUR PROTECTION ADHKAR & OTHER PROTECTIVE ACTIONS (as described in my self treatment notes). 7. What exactly happens to the spiritual illness in the patient’s body, when ruqya diagnosis is read, is a complete mystery that only Allah knows and in reality it is not important for us to know as it does not benefit us. You will have to just accept that your ruqya treatment is not like theirs! It seems that some have accepted that ruqya reactions are normal and if a patient reacts, then it doesn’t necessarily mean that they are not cured and they say this because they have not seen anything in the Sunnah or from the Sahaba that the spiritual diseases react to ruqya. Many patients get confused and think I am talking about normal wawas so when it comes to perfoming ruqya treatment and even diagnosis, their ruqya doesn’t hit or attack this new spiritual disease. After examining the patient, the doctor is not 100% sure that it is a bacterial infection of the lungs but nonetheless he takes a guess and prescribes the patient antibiotics and keeps him in hospital overnight. During sleep making noises ( talking / moaning / groaning / loud snoring ) Anxiety – Etreme fear on waking up. 1. Allah hates yawning so why would he make it a sign and an answer to our ruqya diagnosis. To illustrate what I have just mentioned, consider the diagnosis of ayn. The more you listen the better. I would say that it is already possible to give dawah and ask the possessing jinn to leave without having to listen to the jinn’s speech and without the use of ruqya to facilitate this. The ruqya diagnosis intention “O Allah, show me if I have sihr” which becomes a dua of ruqya when it is read with the Quran, is included in the general saying of the Nabi salulahu alayhi wasalam: “Whoever among you is able to benefit his brother then let him benefit him” (Al-Albani: Saheeh Jam’i 6019). I know it works because of my experience, my students’ experiences and even my patients’ experiences. The mere ability for a jinnee to make this devil sign, which is a type of non-verbal communication, is sufficient proof that the patient has sins. With Erectile Dysfunction (ED), it is hard to get or keep an erection that is firm enough for sex. 1. It is just a natural part of our lives, similar to the angel which gives us good thoughts. Wait and Don’t do ruqya diagnosis until you or your patients stop yawning. In conclusion, we can say that ruqya diagnosis is NOT a bidah and that it completely acceptable in our deen. (When we say ‘yawning’ here, we mean the whole process or action of yawning and those things that are part of it, which include the facial movements and other things like the sounds and watery eyes. The very fact that the jinnee can write and text through a patient is enough proof that sins have caused this situation. Ruqya is ONLY for physical or spiritual ailments. We noticed after the 2 JETs that the jinn were not speaking anymore and that the patient was not acting strange, like he was before the double JET. Obviously, the initial ruqya diagnosis will have the strongest reactions and this is where the first judgement is made on how severe the spiritual disease is. Sadly, these people, who believe that there is not much jinn possession out there, are probably basing there opinion on the fact that the majority of patients do not having speaking jinn. These people just tell patients to do ruqya treatment and not to worry about what they are exactly suffering from because this is the way of the Sahaba. 5. We would say the arm shaking during ruqya diagnosis is a sign from Allah that the person has jinn possession and not that the jinn are definitely in the arm. Ideally, it would be better for the patient to have NO major sins at all before the diagnosis, but this is not always possible (especially when we think of the fact that it is usually presumed before the diagnosis that the patient isn’t a major sinner ie we think well of a Muslim and don’t presume that he is a major sinner). The effects of this zamzam water can last for quite some time and so he’ll get reactions from initially drinking it and then he will also get reactions from it, during the reading of the ruqya diagnosis for sihr jinn itself. If someone urgently needs ruqyah and he seeks ruqyah because he literally had no other option (such as category 2) then we hope that Allah will still include him in the 70,000 because if he did have the ability, he would have performed ruqyah on himself and not sought it from someone else. Ruqya Diagnosis is Only for spiritual ailments like sihr and ayn. The Sahaba also didn’t have any doubts when they had completed their ruqya treatment. The disconnection in this case, unlike the sihr network, has NOT rendered the ghusl water of the hasid useless so the patient should search for the hasid and try to get his or hers ghusl water. We must always stop yawning and not let it happen. Ruqya diagnosis is in accordance to the meaning and definition of what ruqya actually is in Islam, ie Islamic ruqya is not restricted to just treatment, it can include diagnosis. If there was definitely no headache beforehand at your reference point and then you ONLY felt the headache during the ruqya diagnosis itself then we can conclude that you have. This ruqya diagnosis is a very personalized act of worship between you and Allah, just our like our normal dua to Allah. It may be in a completely different place. It is difference between them that counts so if a patient can notice a difference then that is classed as a ruqya diagnostic reaction. Having said that, a person is free to decide if he wants to take our recommendation of checking himself for ayn and jinn possession, just like he is free to decide if he wants to check himself for Vitamin D deficiency and there definitely no sin on him if decides to ignore our advice. We have collected and documented over 400,000 signs, but much work remains and we are constantly working on quality improvement. However, when these same Muslims attempt specific ruqya diagnosis, they don’t get the same level of accuracy as their general diagnosis and so they are left confused and doubtful about their specific diagnosis results, even though, they have followed all the necessary diagnosis protocols. Ruqyah is not just being recited over; rather you must recite over yourself. Meaning you can get sihr from seeing something or touching something, listening to something, etc. So then why is it that some of us insist on trying to do our ruqya like the Sahaba’s when we are no way near them in terms of practical ruqya results. We should just ask the jinn to leave the patient’s body. Again, in general, no one would accuse the doctor of scaremongering, as he is just doing his job. Hence, the accusations of bidah in ruqya are not as easy to establish as they are with salah. This indicates that the ideal situation is to never yawn in your life, if you are able to do that. Now, if you disconnect yourself from your hasd network and you are still suffering from hasd then you need to get the hasid’s ghusl water to cure the hasd on your body. So it is important to read intensified ruqya diagnosis for 15 to 20 minutes or more. For example, it possible to get sihr over the phone. You should not read ayatul kursi to drive the jinn away, nor should you read any ruqya with the intention to kill or destroy the external jinn that are outside of our bodies since these jinn are NOT a spiritual disease that we are suffering from. Likewise, if a person’s arm starts shaking during jinn possession diagnosis, the actual shaking of the arm is not necessarily the jinn themselves inside the arm but a sign that the person has jinn. You don’t need to find the taweez if you have disconnected yourself from your sihr network ie you get a negative result when you do ruqya diagnosis to see if you are connected to a sihr network. Yes, their ruqya treatment shares some similarities with the Sahaba’s in terms “no shirk” and other Shariah rulings but our ruqya diagnosis and even ruqya treatment also share these rulings with the Sahaba’s as well so there is no point in mentioning this here in this discussion. In it, you will see that the scholars who wrote the fatwa said that some other scholars were of the view that any ruqya that benefits is permissible to use. This is because according to the Sunnah, when that ghusl water is available then we should immediately use it to treat the patient. So a person cannot ‘catch’ ayn or sihr from someone else. For more information on ruqya diagnostic reactions, please see my article “Self Diagnosis Notes”. Why don’t they change their methodology and include ruqya diagnosis and admit that their ruqya methodology was well intended but it didn’t take into consideration the special status of the Sahaba. This is because your first ruqya “treatment” session will ALWAYS be a ruqya diagnosis session. Obviously, it must have been much stronger and this is something that we would find very difficult or impossible to see today in our ruqya. Therefore, if you really and truly want to benefit from specific ruqya diagnosis then you need to make yourself WORTHY for this special help from Allah by stopping ALL major sins and not continually doing the same minor sins. We must remember that the sins of the patient will make ruqya less effective, hence the importance of stopping sins. Being quick to get angry or weep with no apparent cause. If it is suggested that you should use surah baqarah or surah fatiha instead of surahs falaq and nass, then you should point out that the Nabi Salalahu alayhi wasalam NEVER used surah baqarah or surah fatiha for self ruqya. My own answer to this question is: In short, the ruqya reactions are our sign from Allah that the patient has a spiritual disease. I know people who can’t refute the evidences and proofs that I put forward for the legitimacy of ruqya diagnosis, which I present in the next section of this article, but they still won’t do it. We need your help! 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